Saturday, March 6, 2010
Promoting Good Animation: Bored to Death Intro
A particularly creative intro for a tv series directed by Tom Barham of Curious Pictures. I highly recommend watching it in HD (click here), as the type and expressions of the characters don't show up very well on smaller YouTube. Here's a link to a short interview with Tom Barham.
What makes a good title sequence? In addition to presenting the relevant information (i.e. above the line credits) it should visually tell the story of the film/show it is introducing (without giving too much away, of course!) I haven't seen Bored to Death, but from what I've read of the series and the way Barham approached this intro, it seems he was spot on!
Tuesday, March 2, 2010
Patricia Zohn on Walt Disney Animators Culture: vanityfair.com
The women behind the magic. This is a great article on the ink and paint girls at the fledgling Walt Disney studios. $16 a week, sometimes working weekends and overtime to finish the job. At an average of 8 to 10 cels an hour, 100 girls could only, in theory, turn out less than one minute of screen time by the end of the day. Where would Snow White be without them?
Patricia Zohn on Walt Disney Animators Culture: vanityfair.com
Patricia Zohn on Walt Disney Animators Culture: vanityfair.com
Witness
a poem I read this morning by DENISE LEVERTOV. This is from the anthology A Book of Luminous Things by Czeslaw Milosz
WITNESS
Sometimes the mountain
is hidden from me in veils
of cloud, sometimes
I am hidden from the mountain
in veils of inattention, apathy, fatigue,
when I forget or refuse to go
down to the shore or a few yards
up the road, on a clear day,
to reconfirm
that witnessing presence.
WITNESS
Sometimes the mountain
is hidden from me in veils
of cloud, sometimes
I am hidden from the mountain
in veils of inattention, apathy, fatigue,
when I forget or refuse to go
down to the shore or a few yards
up the road, on a clear day,
to reconfirm
that witnessing presence.
Thursday, February 25, 2010
Context Matters
Being a resident of a small mountain town, I end up cramming my trips to the city full of art museums and city culture. My recent trip to Washington DC was no different. In a day and a half, I managed to get a glimpse into Julia Child's kitchen, donated to the Smithsonian Museum of American History in 2004 by the delightful 6'2" giant of gourmet accessibility herself along with a new taste for ancient Korean pottery at the Freer, not to mention the overview of Josef Albers' lifetime of color studies on display at the Hirshhorn and the collections of Chester Dale Impressionist to Modernist and contemporary treasures from Robert and Jane Meyerhoff at the National Gallery of Art.

But most remarkable and provoking to me was a corner of the NGA's East Wing (I love the East Wing!) called the Tower. A spiral stair leading up to this single, square room with high skylights diffusing natural light throughout the space is one of my favorite places to find treasures. Currently, hanging on the walls are 9 large paintings by Mark Rothko, commissioned in 1964 for a non-denominational chapel in Houston, TX, a place of contemplation. The paintings are black, and shades of black - a color Rothko felt affinity towards at this late stage of his life for reasons still debated. Being surrounded by ther 6-foot black canvases covered with Rothko's shadowy, enigmatic brushwork in this small space brought on a variety of feelings. The paintings were paired with a recording of music by Morton Feldman a friend of Rothko's who composed Rothko Chapel specifically for the chapel after the artist's death in 1970. The exhibit incited a somber air of contemplation, a momento mori, which, even as it was created, was swallowed by the museum around me; an older couple reading aloud bits of the interpretations, a group of school kids filtering down the stairs, a security guard pacing the perimeter of the room. I felt drawn to sit and let the blackness swallow me from all angles as Feldman's music struggled submerged beneath the museum ambiance like a small child in a pool who has lost his grip on his inflatable raft and flounders after it with his face barely above the surface. I sat there for probably about 3 minutes, wanting to let the tones of blackness come out of the paintings and swallow me into a shadowy world, wanting to put my hands out in that cloud of darkness, take hesitant steps like a blind woman hoping for my hands to come into contact with something solid, wanting a light to pierce the darkness as the choral notes swelled briefly and in that moment catch a glimpse of the dazzling back of God retreating into the cloud. For 3 minutes, these things passed through my mind, along with the steady steps of the security guard, the voices of new visitors ascending the stairs, the train I had to catch to the airport, before I felt and obeyed the urge to move. As I descended the tower, I wondered how much longer I would have stayed had I been in that chapel in Texas, contemplating the things of the Spirit with these dark mysteries surrounding me and the echoes of thousands of other contemplations from all the chapel's past visitors resonating with the suspended notes of Feldman's composition.
More about the exhibit here

But most remarkable and provoking to me was a corner of the NGA's East Wing (I love the East Wing!) called the Tower. A spiral stair leading up to this single, square room with high skylights diffusing natural light throughout the space is one of my favorite places to find treasures. Currently, hanging on the walls are 9 large paintings by Mark Rothko, commissioned in 1964 for a non-denominational chapel in Houston, TX, a place of contemplation. The paintings are black, and shades of black - a color Rothko felt affinity towards at this late stage of his life for reasons still debated. Being surrounded by ther 6-foot black canvases covered with Rothko's shadowy, enigmatic brushwork in this small space brought on a variety of feelings. The paintings were paired with a recording of music by Morton Feldman a friend of Rothko's who composed Rothko Chapel specifically for the chapel after the artist's death in 1970. The exhibit incited a somber air of contemplation, a momento mori, which, even as it was created, was swallowed by the museum around me; an older couple reading aloud bits of the interpretations, a group of school kids filtering down the stairs, a security guard pacing the perimeter of the room. I felt drawn to sit and let the blackness swallow me from all angles as Feldman's music struggled submerged beneath the museum ambiance like a small child in a pool who has lost his grip on his inflatable raft and flounders after it with his face barely above the surface. I sat there for probably about 3 minutes, wanting to let the tones of blackness come out of the paintings and swallow me into a shadowy world, wanting to put my hands out in that cloud of darkness, take hesitant steps like a blind woman hoping for my hands to come into contact with something solid, wanting a light to pierce the darkness as the choral notes swelled briefly and in that moment catch a glimpse of the dazzling back of God retreating into the cloud. For 3 minutes, these things passed through my mind, along with the steady steps of the security guard, the voices of new visitors ascending the stairs, the train I had to catch to the airport, before I felt and obeyed the urge to move. As I descended the tower, I wondered how much longer I would have stayed had I been in that chapel in Texas, contemplating the things of the Spirit with these dark mysteries surrounding me and the echoes of thousands of other contemplations from all the chapel's past visitors resonating with the suspended notes of Feldman's composition.
More about the exhibit here
Wednesday, February 17, 2010
Ebert's 10 best Animated Films of 2009
10 years ago who would have thought that there would even be 10 animated feature produced in 1 year. Roger Ebert's list of the year's 10-best animated films, give you a taste of how the industry had changed. Several of these films showcase animation by independent filmmakers - notably Nina Paley's Sita Sings the Blues and Ari Folman's Waltz with Bashir - defying the public conception of animation as Disney or Pixar - though both studios have made the list!
Alas, I have only seen 3 of the 10 thus far. Movie night, anyone?
Sunday, January 31, 2010
Sand Art or Sand Animation?
Sand animation has almost become a household word ever since Kseniya Simonova's winning performance hit the million view mark on Youtube. It is a riveting performance, set to epic music, telling a culturally charged story through the progressive live transformation of sand on a light table. I think a great part of the appeal is watching this beautiful, stoic young woman passionately throwing sand on the surface by the handful and making grand sweeping gestures that transform abstract shapes into something remarkably recognizable. We are watching an artist at work, and get a glimpse into the mystery of something we could never conceive of doing ourselves.But is it sand animation? I suppose if we take the root definition of animation as "breathing life into something" we could argue that Simonova is bringing the sand to some semi-lifelike state of being through her careful movements. There is, certainly some spark of life in a Vermeer painting or a Michelangelo sculpture, so why not a sand painting? But epic music and sweeping gestures aside, when I look at those drawings my first thought is, "Wow, that would be really cool if it started moving!" Animation is the frame-by-frame infusion of life into anything (drawings, clay, objects and, yes, even sand) resulting in something seemingly independent of its creator. Simonova's creations are never detached from her. They are dependent on her presence for their transformative life, whereas a true sand animation can life and act effectively without the audience having any awareness of the animator. So, as an animator, and specifically one who has worked in sand, I take issue with the term animation being applied to Simonova's (and other less famous sand artists') admirable but static performance art.
So, to set the record straight, I offer up a few sand animations which effectively use the medium of sand to create vibrant, memorable films.
Of all sand animators, Caroline Leaf is probably the most well-known. Her 1974 adaptation of the Inuit legend "The Owl Who Married a Goose" might be the definitive black and white sand animation. Leaf's seamless switching between of positive and negative space and fluid transformations emphasize the strengths of sand as an animation medium.
Postmodern At Bedtime | The New Republic
Postmodern At Bedtime | The New Republic
What do you think?
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